This saga paints a picture of Icelandic society. But the society presented is not one of pastoral simplicity and repose. The actors within were real men and women and the events portrayed actually occurred - for this is a true story. Bloodshed and violence are common and Viga-Glum, or "Murdering Glum," the hero of this story, is not by any means a perfect character, even when measured by the standards of the time in which he lived. A time when a mans standing in the community was dictated by courage and his wealth, the author tells us that for twenty years he was the first man in Eyjafirth, and for twenty years more there was no better man there. Viga-Glum is described as one who was naturally indolent, shy, and moody; but when he could be brought to act, his courage and determination were indomitable. When he had to achieve a purpose he was thoroughly unscrupulous; neither blood nor false oaths stood in his way - just what one would expect from a Viking. The finishing touch to this part of his character is added by the peculiarity, that whenever he was intent on slaying a man, he was apt to be seized with a fit of uncontrollable laughter which ended in tears. So join us in this ancient tale of love, lust, honour, murder, Beserkers, romance and damsels in distress.

This saga paints a picture of Icelandic society. But the society presented is not one of pastoral simplicity and repose. The actors within were real men and women and the events portrayed actually occurred - for this is a true story. Bloodshed and violence are common and Viga-Glum, or "Murdering Glum," the hero of this story, is not by any means a perfect character, even when measured by the standards of the time in which he lived. A time when a mans standing in the community was dictated by courage and his wealth, the author tells us that for twenty years he was the first man in Eyjafirth, and for twenty years more there was no better man there. Viga-Glum is described as one who was naturally indolent, shy, and moody; but when he could be brought to act, his courage and determination were indomitable. When he had to achieve a purpose he was thoroughly unscrupulous; neither blood nor false oaths stood in his way - just what one would expect from a Viking. The finishing touch to this part of his character is added by the peculiarity, that whenever he was intent on slaying a man, he was apt to be seized with a fit of uncontrollable laughter which ended in tears. So join us in this ancient tale of love, lust, honour, murder, Beserkers, romance and damsels in distress.

This saga paints a picture of Icelandic society. But the society presented is not one of pastoral simplicity and repose. The actors within were real men and women and the events portrayed actually occurred - for this is a true story. Bloodshed and violence are common and Viga-Glum, or "Murdering Glum," the hero of this story, is not by any means a perfect character, even when measured by the standards of the time in which he lived. A time when a mans standing in the community was dictated by courage and his wealth, the author tells us that for twenty years he was the first man in Eyjafirth, and for twenty years more there was no better man there. Viga-Glum is described as one who was naturally indolent, shy, and moody; but when he could be brought to act, his courage and determination were indomitable. When he had to achieve a purpose he was thoroughly unscrupulous; neither blood nor false oaths stood in his way - just what one would expect from a Viking. The finishing touch to this part of his character is added by the peculiarity, that whenever he was intent on slaying a man, he was apt to be seized with a fit of uncontrollable laughter which ended in tears. So join us in this ancient tale of love, lust, honour, murder, Beserkers, romance and damsels in distress.

This saga paints a picture of Icelandic society. But the society presented is not one of pastoral simplicity and repose. The actors within were real men and women and the events portrayed actually occurred - for this is a true story. Bloodshed and violence are common and Viga-Glum, or "Murdering Glum," the hero of this story, is not by any means a perfect character, even when measured by the standards of the time in which he lived. A time when a mans standing in the community was dictated by courage and his wealth, the author tells us that for twenty years he was the first man in Eyjafirth, and for twenty years more there was no better man there. Viga-Glum is described as one who was naturally indolent, shy, and moody; but when he could be brought to act, his courage and determination were indomitable. When he had to achieve a purpose he was thoroughly unscrupulous; neither blood nor false oaths stood in his way - just what one would expect from a Viking. The finishing touch to this part of his character is added by the peculiarity, that whenever he was intent on slaying a man, he was apt to be seized with a fit of uncontrollable laughter which ended in tears. So join us in this ancient tale of love, lust, honour, murder, Beserkers, romance and damsels in distress.

This saga paints a picture of Icelandic society. But the society presented is not one of pastoral simplicity and repose. The actors within were real men and women and the events portrayed actually occurred - for this is a true story. Bloodshed and violence are common and Viga-Glum, or "Murdering Glum," the hero of this story, is not by any means a perfect character, even when measured by the standards of the time in which he lived. A time when a mans standing in the community was dictated by courage and his wealth, the author tells us that for twenty years he was the first man in Eyjafirth, and for twenty years more there was no better man there. Viga-Glum is described as one who was naturally indolent, shy, and moody; but when he could be brought to act, his courage and determination were indomitable. When he had to achieve a purpose he was thoroughly unscrupulous; neither blood nor false oaths stood in his way - just what one would expect from a Viking. The finishing touch to this part of his character is added by the peculiarity, that whenever he was intent on slaying a man, he was apt to be seized with a fit of uncontrollable laughter which ended in tears. So join us in this ancient tale of love, lust, honour, murder, Beserkers, romance and damsels in distress.

Pick up this ancient Norse tale, a story of the eternal search for love and justice amidst a world full of jealousy, spite and injustice. But know this, in the end justice and right will always prevail and in the case of Howard justice is dealt out in the Viking way.

Pick up this ancient Norse tale, a story of the eternal search for love and justice amidst a world full of jealousy, spite and injustice. But know this, in the end justice and right will always prevail and in the case of Howard justice is dealt out in the Viking way.

Pick up this ancient Norse tale, a story of the eternal search for love and justice amidst a world full of jealousy, spite and injustice. But know this, in the end justice and right will always prevail and in the case of Howard justice is dealt out in the Viking way.

Pick up this ancient Norse tale, a story of the eternal search for love and justice amidst a world full of jealousy, spite and injustice. But know this, in the end justice and right will always prevail and in the case of Howard justice is dealt out in the Viking way.

Pick up this ancient Norse tale, a story of the eternal search for love and justice amidst a world full of jealousy, spite and injustice. But know this, in the end justice and right will always prevail and in the case of Howard justice is dealt out in the Viking way.

In this saga, Grettir's life is told from beginning to end. As a child, he is rebellious and bad-tempered. He is described as red haired, freckled, and broad around the eyes. But he is also courageous. He takes on and defeats a draugr, a walking corpse or Norse equivalent of a zombie. But in doing so he is cursed, and this is thought to be the cause of his later misfortunes. At times Grettir falls into the role of a bona fide hero, but he is blamed for setting fire to a hall, killing many men, and is condemned by the Thing (assembly) to outlawry (although many suspect the validity of this sentence). This means that anyone may attempt to kill him without legal penalty and citizens are forbidden to help in any way. Many attempts are made but none succeed. This is not dissimilar to the Saga of Gisli (also republished by Abela Publishing). Grettir eventuallbecomes the longest surviving outlaw in Icelandic history. When he has completed nearly 20 years as an outlaw, his friends and family ask for his outlawry to be lifted, arguing that a man may not spend more than 20 years as an outlaw (in reality there was no such law in medieval Iceland). After a debate at the assembly, it is decided that the outlawry will be lifted when he has truly completed the 20 years, but not before. His enemies make one last effort, using sorcery causing him to wound himself and finally defeat him in the lonely, fortress-like Drangey off the northern tip of Iceland where he was staying with his brother Illugi, and slave Glaumur. Later, in Constantinople, where the Norse served as the Varangian (Praetorian) Guard to the Byzantine Emperor, Grettirs half brother, Thorsteinn of Dromund, avenges his murder.

In this saga, Grettir's life is told from beginning to end. As a child, he is rebellious and bad-tempered. He is described as red haired, freckled, and broad around the eyes. But he is also courageous. He takes on and defeats a draugr, a walking corpse or Norse equivalent of a zombie. But in doing so he is cursed, and this is thought to be the cause of his later misfortunes. At times Grettir falls into the role of a bona fide hero, but he is blamed for setting fire to a hall, killing many men, and is condemned by the Thing (assembly) to outlawry (although many suspect the validity of this sentence). This means that anyone may attempt to kill him without legal penalty and citizens are forbidden to help in any way. Many attempts are made but none succeed. This is not dissimilar to the Saga of Gisli (also republished by Abela Publishing). Grettir eventuallbecomes the longest surviving outlaw in Icelandic history. When he has completed nearly 20 years as an outlaw, his friends and family ask for his outlawry to be lifted, arguing that a man may not spend more than 20 years as an outlaw (in reality there was no such law in medieval Iceland). After a debate at the assembly, it is decided that the outlawry will be lifted when he has truly completed the 20 years, but not before. His enemies make one last effort, using sorcery causing him to wound himself and finally defeat him in the lonely, fortress-like Drangey off the northern tip of Iceland where he was staying with his brother Illugi, and slave Glaumur. Later, in Constantinople, where the Norse served as the Varangian (Praetorian) Guard to the Byzantine Emperor, Grettirs half brother, Thorsteinn of Dromund, avenges his murder.

In this saga, Grettir's life is told from beginning to end. As a child, he is rebellious and bad-tempered. He is described as red haired, freckled, and broad around the eyes. But he is also courageous. He takes on and defeats a draugr, a walking corpse or Norse equivalent of a zombie. But in doing so he is cursed, and this is thought to be the cause of his later misfortunes. At times Grettir falls into the role of a bona fide hero, but he is blamed for setting fire to a hall, killing many men, and is condemned by the Thing (assembly) to outlawry (although many suspect the validity of this sentence). This means that anyone may attempt to kill him without legal penalty and citizens are forbidden to help in any way. Many attempts are made but none succeed. This is not dissimilar to the Saga of Gisli (also republished by Abela Publishing). Grettir eventuallbecomes the longest surviving outlaw in Icelandic history. When he has completed nearly 20 years as an outlaw, his friends and family ask for his outlawry to be lifted, arguing that a man may not spend more than 20 years as an outlaw (in reality there was no such law in medieval Iceland). After a debate at the assembly, it is decided that the outlawry will be lifted when he has truly completed the 20 years, but not before. His enemies make one last effort, using sorcery causing him to wound himself and finally defeat him in the lonely, fortress-like Drangey off the northern tip of Iceland where he was staying with his brother Illugi, and slave Glaumur. Later, in Constantinople, where the Norse served as the Varangian (Praetorian) Guard to the Byzantine Emperor, Grettirs half brother, Thorsteinn of Dromund, avenges his murder.

In this saga, Grettir's life is told from beginning to end. As a child, he is rebellious and bad-tempered. He is described as red haired, freckled, and broad around the eyes. But he is also courageous. He takes on and defeats a draugr, a walking corpse or Norse equivalent of a zombie. But in doing so he is cursed, and this is thought to be the cause of his later misfortunes. At times Grettir falls into the role of a bona fide hero, but he is blamed for setting fire to a hall, killing many men, and is condemned by the Thing (assembly) to outlawry (although many suspect the validity of this sentence). This means that anyone may attempt to kill him without legal penalty and citizens are forbidden to help in any way. Many attempts are made but none succeed. This is not dissimilar to the Saga of Gisli (also republished by Abela Publishing). Grettir eventuallbecomes the longest surviving outlaw in Icelandic history. When he has completed nearly 20 years as an outlaw, his friends and family ask for his outlawry to be lifted, arguing that a man may not spend more than 20 years as an outlaw (in reality there was no such law in medieval Iceland). After a debate at the assembly, it is decided that the outlawry will be lifted when he has truly completed the 20 years, but not before. His enemies make one last effort, using sorcery causing him to wound himself and finally defeat him in the lonely, fortress-like Drangey off the northern tip of Iceland where he was staying with his brother Illugi, and slave Glaumur. Later, in Constantinople, where the Norse served as the Varangian (Praetorian) Guard to the Byzantine Emperor, Grettirs half brother, Thorsteinn of Dromund, avenges his murder.

In this saga, Grettir's life is told from beginning to end. As a child, he is rebellious and bad-tempered. He is described as red haired, freckled, and broad around the eyes. But he is also courageous. He takes on and defeats a draugr, a walking corpse or Norse equivalent of a zombie. But in doing so he is cursed, and this is thought to be the cause of his later misfortunes. At times Grettir falls into the role of a bona fide hero, but he is blamed for setting fire to a hall, killing many men, and is condemned by the Thing (assembly) to outlawry (although many suspect the validity of this sentence). This means that anyone may attempt to kill him without legal penalty and citizens are forbidden to help in any way. Many attempts are made but none succeed. This is not dissimilar to the Saga of Gisli (also republished by Abela Publishing). Grettir eventuallbecomes the longest surviving outlaw in Icelandic history. When he has completed nearly 20 years as an outlaw, his friends and family ask for his outlawry to be lifted, arguing that a man may not spend more than 20 years as an outlaw (in reality there was no such law in medieval Iceland). After a debate at the assembly, it is decided that the outlawry will be lifted when he has truly completed the 20 years, but not before. His enemies make one last effort, using sorcery causing him to wound himself and finally defeat him in the lonely, fortress-like Drangey off the northern tip of Iceland where he was staying with his brother Illugi, and slave Glaumur. Later, in Constantinople, where the Norse served as the Varangian (Praetorian) Guard to the Byzantine Emperor, Grettirs half brother, Thorsteinn of Dromund, avenges his murder.

THE EVENTS described in the saga of Gisli the Soursop reach from about the year AD930 to AD980. In a time when the law of Iceland had not yet been established, when men were ruled by their conscience, Gisli, a champion of Iceland, was outlawed for murder by the Chieftain Bork at the Thorsness Thing (council). But besides his sentence he was doomed, even before his birth. He and his kin were under a curse, for they had kept the broken bits of "Graysteel", the thrall's good sword, which came with a withering spaedom. So under sentence and under a curse Gisli went on the run. For fourteen years with the help of family, friends and those who really knew the truth, he managed to evade Borks men and bounty hunters alike.

THE EVENTS described in the saga of Gisli the Soursop reach from about the year AD930 to AD980. In a time when the law of Iceland had not yet been established, when men were ruled by their conscience, Gisli, a champion of Iceland, was outlawed for murder by the Chieftain Bork at the Thorsness Thing (council). But besides his sentence he was doomed, even before his birth. He and his kin were under a curse, for they had kept the broken bits of "Graysteel", the thrall's good sword, which came with a withering spaedom. So under sentence and under a curse Gisli went on the run. For fourteen years with the help of family, friends and those who really knew the truth, he managed to evade Borks men and bounty hunters alike.

THE EVENTS described in the saga of Gisli the Soursop reach from about the year AD930 to AD980. In a time when the law of Iceland had not yet been established, when men were ruled by their conscience, Gisli, a champion of Iceland, was outlawed for murder by the Chieftain Bork at the Thorsness Thing (council). But besides his sentence he was doomed, even before his birth. He and his kin were under a curse, for they had kept the broken bits of "Graysteel", the thrall's good sword, which came with a withering spaedom. So under sentence and under a curse Gisli went on the run. For fourteen years with the help of family, friends and those who really knew the truth, he managed to evade Borks men and bounty hunters alike.

THE EVENTS described in the saga of Gisli the Soursop reach from about the year AD930 to AD980. In a time when the law of Iceland had not yet been established, when men were ruled by their conscience, Gisli, a champion of Iceland, was outlawed for murder by the Chieftain Bork at the Thorsness Thing (council). But besides his sentence he was doomed, even before his birth. He and his kin were under a curse, for they had kept the broken bits of "Graysteel", the thrall's good sword, which came with a withering spaedom. So under sentence and under a curse Gisli went on the run. For fourteen years with the help of family, friends and those who really knew the truth, he managed to evade Borks men and bounty hunters alike.

THE EVENTS described in the saga of Gisli the Soursop reach from about the year AD930 to AD980. In a time when the law of Iceland had not yet been established, when men were ruled by their conscience, Gisli, a champion of Iceland, was outlawed for murder by the Chieftain Bork at the Thorsness Thing (council). But besides his sentence he was doomed, even before his birth. He and his kin were under a curse, for they had kept the broken bits of "Graysteel", the thrall's good sword, which came with a withering spaedom. So under sentence and under a curse Gisli went on the run. For fourteen years with the help of family, friends and those who really knew the truth, he managed to evade Borks men and bounty hunters alike.

A unique collection of Viking stories, myths and legends blown into Midgard from Valhalla - compiled especially for storytellers.

A unique collection of Viking stories, myths and legends blown into Midgard from Valhalla - compiled especially for storytellers.

A unique collection of Viking stories, myths and legends blown into Midgard from Valhalla - compiled especially for storytellers.