Of the seven Icelandic short stories which appear here, the first was probably written early in the thirteenth century, while the rest all date from the early twentieth century. The Norsemen who colonized Iceland in the last quarter of the ninth century brought with them the language then spoken throughout all of Scandinavia. This ancestor of the modern Scandinavian tongues has been preserved in Iceland with the oldest preserved Icelandic prose written almost 1000 years ago. Limited communications between Iceland and other countries, frequent migrations inside the island, and, not least important, a long and uninterrupted literary tradition has meant the Icelandic language has not developed any dialects in the ordinary sense. Since the 12th C. the Icelandic people have continued to tell stories and to compose poems with the greyness of commonplace existence made more bearable when listening to tales of the heroic deeds and sagas of the past. In the evening, the living-room (bastofa), built of turf a

Of the seven Icelandic short stories which appear here, the first was probably written early in the thirteenth century, while the rest all date from the early twentieth century. The Norsemen who colonized Iceland in the last quarter of the ninth century brought with them the language then spoken throughout all of Scandinavia. This ancestor of the modern Scandinavian tongues has been preserved in Iceland with the oldest preserved Icelandic prose written almost 1000 years ago. Limited communications between Iceland and other countries, frequent migrations inside the island, and, not least important, a long and uninterrupted literary tradition has meant the Icelandic language has not developed any dialects in the ordinary sense. Since the 12th C. the Icelandic people have continued to tell stories and to compose poems with the greyness of commonplace existence made more bearable when listening to tales of the heroic deeds and sagas of the past. In the evening, the living-room (bastofa), built of turf a

Of the seven Icelandic short stories which appear here, the first was probably written early in the thirteenth century, while the rest all date from the early twentieth century. The Norsemen who colonized Iceland in the last quarter of the ninth century brought with them the language then spoken throughout all of Scandinavia. This ancestor of the modern Scandinavian tongues has been preserved in Iceland with the oldest preserved Icelandic prose written almost 1000 years ago. Limited communications between Iceland and other countries, frequent migrations inside the island, and, not least important, a long and uninterrupted literary tradition has meant the Icelandic language has not developed any dialects in the ordinary sense. Since the 12th C. the Icelandic people have continued to tell stories and to compose poems with the greyness of commonplace existence made more bearable when listening to tales of the heroic deeds and sagas of the past. In the evening, the living-room (bastofa), built of turf a

Of the seven Icelandic short stories which appear here, the first was probably written early in the thirteenth century, while the rest all date from the early twentieth century. The Norsemen who colonized Iceland in the last quarter of the ninth century brought with them the language then spoken throughout all of Scandinavia. This ancestor of the modern Scandinavian tongues has been preserved in Iceland with the oldest preserved Icelandic prose written almost 1000 years ago. Limited communications between Iceland and other countries, frequent migrations inside the island, and, not least important, a long and uninterrupted literary tradition has meant the Icelandic language has not developed any dialects in the ordinary sense. Since the 12th C. the Icelandic people have continued to tell stories and to compose poems with the greyness of commonplace existence made more bearable when listening to tales of the heroic deeds and sagas of the past. In the evening, the living-room (bastofa), built of turf a

Of the seven Icelandic short stories which appear here, the first was probably written early in the thirteenth century, while the rest all date from the early twentieth century. The Norsemen who colonized Iceland in the last quarter of the ninth century brought with them the language then spoken throughout all of Scandinavia. This ancestor of the modern Scandinavian tongues has been preserved in Iceland with the oldest preserved Icelandic prose written almost 1000 years ago. Limited communications between Iceland and other countries, frequent migrations inside the island, and, not least important, a long and uninterrupted literary tradition has meant the Icelandic language has not developed any dialects in the ordinary sense. Since the 12th C. the Icelandic people have continued to tell stories and to compose poems with the greyness of commonplace existence made more bearable when listening to tales of the heroic deeds and sagas of the past. In the evening, the living-room (bastofa), built of turf a

In issue 7 of the Baba Indaba children's Stories, Baba Indaba narrates two more West African stories about the mischievous antics of Anansi the trickster spider. The stories are WHY THE JACK-SPANIARD'S WAIST IS SMALL and THE KING AND THE ANT'S TREE.

In issue 7 of the Baba Indaba children's Stories, Baba Indaba narrates two more West African stories about the mischievous antics of Anansi the trickster spider. The stories are WHY THE JACK-SPANIARD'S WAIST IS SMALL and THE KING AND THE ANT'S TREE.

In issue 7 of the Baba Indaba children's Stories, Baba Indaba narrates two more West African stories about the mischievous antics of Anansi the trickster spider. The stories are WHY THE JACK-SPANIARD'S WAIST IS SMALL and THE KING AND THE ANT'S TREE.

In issue 7 of the Baba Indaba children's Stories, Baba Indaba narrates two more West African stories about the mischievous antics of Anansi the trickster spider. The stories are WHY THE JACK-SPANIARD'S WAIST IS SMALL and THE KING AND THE ANT'S TREE.

In issue 7 of the Baba Indaba children's Stories, Baba Indaba narrates two more West African stories about the mischievous antics of Anansi the trickster spider. The stories are WHY THE JACK-SPANIARD'S WAIST IS SMALL and THE KING AND THE ANT'S TREE.

A GREAT READ FOR KIDS! In this volume you will find 14 of the most popular Norse Myths and Tales rewritten especially for children. Tales and stories like Odin's Reward, Tyr and the Wolf, Freyja's Necklace, The Hammer of Thor, A Gift from Frigga, The Stealing of Iduna, Skadi, gir's Feast and more. This little volume is the outcome of several years' experience of the telling of the classic Norse myths to classes of children. There are graphic descriptions in the Norse tales of the hard struggle with rugged nature and the severe climate of the North. The tales and adventures of equally rugged men and women, of bravery and heroes in a time when heroes were needed and men were knighted for achieving great feats - and great hose feats were. Then, too, the moral tone of the Norse myths is higher, purer, and more steadfast than that of the Greek tales, and is more congenial to our Western point of view which has been influenced more by the Teuton than the Greek. But this is simply not a number of mad

A GREAT READ FOR KIDS! In this volume you will find 14 of the most popular Norse Myths and Tales rewritten especially for children. Tales and stories like Odin's Reward, Tyr and the Wolf, Freyja's Necklace, The Hammer of Thor, A Gift from Frigga, The Stealing of Iduna, Skadi, gir's Feast and more. This little volume is the outcome of several years' experience of the telling of the classic Norse myths to classes of children. There are graphic descriptions in the Norse tales of the hard struggle with rugged nature and the severe climate of the North. The tales and adventures of equally rugged men and women, of bravery and heroes in a time when heroes were needed and men were knighted for achieving great feats - and great hose feats were. Then, too, the moral tone of the Norse myths is higher, purer, and more steadfast than that of the Greek tales, and is more congenial to our Western point of view which has been influenced more by the Teuton than the Greek. But this is simply not a number of mad

A GREAT READ FOR KIDS! In this volume you will find 14 of the most popular Norse Myths and Tales rewritten especially for children. Tales and stories like Odin's Reward, Tyr and the Wolf, Freyja's Necklace, The Hammer of Thor, A Gift from Frigga, The Stealing of Iduna, Skadi, gir's Feast and more. This little volume is the outcome of several years' experience of the telling of the classic Norse myths to classes of children. There are graphic descriptions in the Norse tales of the hard struggle with rugged nature and the severe climate of the North. The tales and adventures of equally rugged men and women, of bravery and heroes in a time when heroes were needed and men were knighted for achieving great feats - and great hose feats were. Then, too, the moral tone of the Norse myths is higher, purer, and more steadfast than that of the Greek tales, and is more congenial to our Western point of view which has been influenced more by the Teuton than the Greek. But this is simply not a number of mad

A GREAT READ FOR KIDS! In this volume you will find 14 of the most popular Norse Myths and Tales rewritten especially for children. Tales and stories like Odin's Reward, Tyr and the Wolf, Freyja's Necklace, The Hammer of Thor, A Gift from Frigga, The Stealing of Iduna, Skadi, gir's Feast and more. This little volume is the outcome of several years' experience of the telling of the classic Norse myths to classes of children. There are graphic descriptions in the Norse tales of the hard struggle with rugged nature and the severe climate of the North. The tales and adventures of equally rugged men and women, of bravery and heroes in a time when heroes were needed and men were knighted for achieving great feats - and great hose feats were. Then, too, the moral tone of the Norse myths is higher, purer, and more steadfast than that of the Greek tales, and is more congenial to our Western point of view which has been influenced more by the Teuton than the Greek. But this is simply not a number of mad

A GREAT READ FOR KIDS! In this volume you will find 14 of the most popular Norse Myths and Tales rewritten especially for children. Tales and stories like Odin's Reward, Tyr and the Wolf, Freyja's Necklace, The Hammer of Thor, A Gift from Frigga, The Stealing of Iduna, Skadi, gir's Feast and more. This little volume is the outcome of several years' experience of the telling of the classic Norse myths to classes of children. There are graphic descriptions in the Norse tales of the hard struggle with rugged nature and the severe climate of the North. The tales and adventures of equally rugged men and women, of bravery and heroes in a time when heroes were needed and men were knighted for achieving great feats - and great hose feats were. Then, too, the moral tone of the Norse myths is higher, purer, and more steadfast than that of the Greek tales, and is more congenial to our Western point of view which has been influenced more by the Teuton than the Greek. But this is simply not a number of mad

It is said that Filipinos have always been awed by the fairy tales and epics from other lands. This is to be expected as the Philippines has been a cross-roads on the fabled Spice Route for hundreds of years. It is also to be expected that traders brought wonderful tales of far-off lands. From the west tales of Egypt, Arabia and India and from the North and East, tales of Siam, Sind and Nippon. It is not surprising, therefore, that most Filipinos considered their local folklore and tales to be somewhat inferior when compared to these exotic stories. But, there is no reason for this. The myths and folk-lore of the Philippines are as beautiful and rich as those of other lands, coloured by the many people and cultures who have influenced the country. In this volume you will find the tale of Harisaboqued, King of a Mountain. A legend of the volcano of Canlaon on the island of Negros. The volcano is still active, and the smoke and steam which are still emitted from its crater gave rise to the story. There is

It is said that Filipinos have always been awed by the fairy tales and epics from other lands. This is to be expected as the Philippines has been a cross-roads on the fabled Spice Route for hundreds of years. It is also to be expected that traders brought wonderful tales of far-off lands. From the west tales of Egypt, Arabia and India and from the North and East, tales of Siam, Sind and Nippon. It is not surprising, therefore, that most Filipinos considered their local folklore and tales to be somewhat inferior when compared to these exotic stories. But, there is no reason for this. The myths and folk-lore of the Philippines are as beautiful and rich as those of other lands, coloured by the many people and cultures who have influenced the country. In this volume you will find the tale of Harisaboqued, King of a Mountain. A legend of the volcano of Canlaon on the island of Negros. The volcano is still active, and the smoke and steam which are still emitted from its crater gave rise to the story. There is

It is said that Filipinos have always been awed by the fairy tales and epics from other lands. This is to be expected as the Philippines has been a cross-roads on the fabled Spice Route for hundreds of years. It is also to be expected that traders brought wonderful tales of far-off lands. From the west tales of Egypt, Arabia and India and from the North and East, tales of Siam, Sind and Nippon. It is not surprising, therefore, that most Filipinos considered their local folklore and tales to be somewhat inferior when compared to these exotic stories. But, there is no reason for this. The myths and folk-lore of the Philippines are as beautiful and rich as those of other lands, coloured by the many people and cultures who have influenced the country. In this volume you will find the tale of Harisaboqued, King of a Mountain. A legend of the volcano of Canlaon on the island of Negros. The volcano is still active, and the smoke and steam which are still emitted from its crater gave rise to the story. There is

It is said that Filipinos have always been awed by the fairy tales and epics from other lands. This is to be expected as the Philippines has been a cross-roads on the fabled Spice Route for hundreds of years. It is also to be expected that traders brought wonderful tales of far-off lands. From the west tales of Egypt, Arabia and India and from the North and East, tales of Siam, Sind and Nippon. It is not surprising, therefore, that most Filipinos considered their local folklore and tales to be somewhat inferior when compared to these exotic stories. But, there is no reason for this. The myths and folk-lore of the Philippines are as beautiful and rich as those of other lands, coloured by the many people and cultures who have influenced the country. In this volume you will find the tale of Harisaboqued, King of a Mountain. A legend of the volcano of Canlaon on the island of Negros. The volcano is still active, and the smoke and steam which are still emitted from its crater gave rise to the story. There is